Tuesday, 6 October 2026

Author Interview: Melissa Alfredson



Today, I am chatting with Melissa Alfredson about her debut novel, Beneath David’s Throne: Michal’s Story.

History remembers Michal as the daughter of Saul and the wife of David, but Melissa's novel places her firmly at the centre of her own story. Once a woman who loved David enough to risk everything to save him, Michal must now live within the court of the king whose rise coincided with the destruction of her father's dynasty. Pasted markdown

Melissa joins me today to talk about looking beyond the few details that have survived about Michal, imagining the complex world of David's household, and giving a voice to a woman whose thoughts, grief and experiences have largely been left within the silences of history.


But first, let's check out Beneath David's Throne: Michal's Story




Publication Date: September 3rd, 2026
Publisher: ScarletWhite Press
Pages: 339
Genre: Literary Historical Fiction / Biblical Fiction


THEY CALL JERUSALEM DAVID’S TRIUMPH.

Michal calls it her cage.


Once a princess of Israel and the woman who helped secure King David’s crown, Michal now lives as a discarded queen in the palace her husband built upon the ruins of her father’s dynasty. Childless and increasingly sidelined as new wives and their sons rise around her, she clings to the fragile power her name still commands.


But when the house of David fractures under rival claims and hidden betrayals, Michal is drawn into the deadly politics of succession as she fights to protect the young princess Tamar, the one soul in the palace she cannot abandon.


As prophecy closes in around David’s throne and old wounds refuse to stay buried, Michal must confront the legacy of her father, the silence of the husband she once loved, and the God whose purposes she cannot escape.


Darkly lyrical and psychologically charged, Beneath David’s Throne is a work of literary historical fiction steeped in the court intrigue and dynastic politics of ancient Israel. For readers of The Red Tent and The Marriage Portrait, this first novel in the Beneath David’s Throne saga reclaims Michal, daughter of Saul—the forgotten woman who stood closest to David’s throne.


History remembered her as barren. This is the story it left out.




Beneath David’s Throne places Michal, daughter of Saul and wife of David, at the centre of a story in which she has so often appeared only at the edges. What was it about Michal that made you want to reclaim her story and give her a voice of her own?

Pain. That is what I sensed whenever I encountered Michal in the biblical narrative.

I began writing this story more than twenty years ago. At first, I thought I was writing about the making of a king, power struggles, and the sweep of battles. But over time, I became far more interested in what lay beneath all of that—and it was Michal, most of all, whose silence stayed with me.

She is identified almost entirely through her place in other people’s lives: Saul’s daughter, David’s wife, the sister of fallen brothers. Scripture tells us that she loved David, helped save his life, endured separation from him, and survived the destruction of her father’s house. Yet we are given very little of her interior life.

I wanted to know more about this woman who had suffered such tremendous loss. Who was she apart from the men who defined her? What happened inside her as kingdoms rose and fell around her? The more I asked those questions, the more I realized that Michal could no longer remain at the edges of a tale about kings. She needed to stand at the center of her own story.


The novel opens with a powerful contrast: Jerusalem may be remembered as David’s triumph, but Michal experiences it as her cage. How did you approach imagining what life within David’s court might have felt like from her perspective?

I began with what we know about Michal from the biblical and historical record. The novel focuses primarily on her life during David’s reign. By then, she had gone from being the daughter of Saul, Israel’s first king—and David’s first wife—to one of several wives within his expanding household.

Many of David’s marriages appear to have served political purposes as he sought to unite Israel’s tribes and extend his rule. Those wives bore children who could carry his dynasty forward. Michal, however, is explicitly remembered as having no children, leaving her without an heir who might secure her position or preserve her place in the kingdom’s future.

That contrast became central to how I imagined her experience within David’s court. She still possessed a royal lineage and the distinction of being David’s first wife, but the power attached to those identities was steadily disappearing. As David consolidated his kingdom and his other wives and sons rose around her, Michal was increasingly pushed to the margins. Jerusalem represented his triumph, but for her, it was a place where every sign of his success reflected something she had lost.


Michal occupies an extraordinary position. She is the daughter of one king, the wife of another, and yet increasingly powerless as David’s other wives and their sons rise around her. What interested you most about that contradiction between status and actual power?

That contradiction fascinated me because Michal appears to occupy a position of tremendous privilege. She is the daughter of one king and the first wife of another. She has been raised within a royal household and understands its rituals, ambitions, and dangers. Yet nearly every consequential decision about her life has been made by men.

Michal’s position gives her proximity to power, but very little authority of her own. She can recognize the forces gathering around David’s throne and foresee what his choices may cost her, but that does not mean she can stop them. In some ways, her understanding makes her powerlessness even more painful. She is not unaware of what is happening; she is simply denied the ability to alter it.

That tension became central to her journey. I wanted to explore what forms of influence might remain available to a woman who possesses royal status but no formal control over her own future. Michal cannot command armies or determine succession, but she can decide whom she will protect and whether she will continue allowing the men around her to define who she is.


Michal’s childlessness has played a significant role in how she has been remembered. Your novel asks readers to look beyond that single description. How did you begin constructing the woman behind the few details that have survived about her?

Labels are seldom, if ever, the whole of a person’s story. With only a few surviving details about Michal, I began by asking questions—most often, why?

Why did this young woman love David so deeply that she risked her life to save his? What happened during the years they were separated? Why did the woman who once loved him eventually come to despise him? And why did she remain without a child in a household filled with them?

Scripture does not call Michal bitter, nor does it call her barren. It tells us that she had no child until the day of her death, but it does not tell us why. Yet that final detail has often become the label through which she is remembered, overshadowing everything else she experienced and survived.

I did not want to supply definitive answers where the biblical account remains silent. Instead, I tried to imagine one emotionally truthful path between the details we are given. Constructing Michal meant looking beyond that final description and asking what she might still have longed for and who she might have become after so much of her identity had been defined by loss.


Michal’s determination to protect the young princess Tamar gives her someone within the palace she cannot simply walk away from. What does their relationship allow you to explore about Michal that we might not otherwise see?

Michal’s relationship with Tamar allows us to see her fierce loyalty and her desire to protect the few people she allows herself to love. She has become guarded after years of betrayal and loss, but that does not mean she has stopped caring. If anything, those losses have made her more determined to protect those closest to her.

Tamar draws out a tenderness in Michal that she rarely reveals elsewhere. Through their relationship, we see that Michal’s childlessness has not diminished her capacity to nurture with a mother’s ferocity. She recognizes Tamar’s vulnerability within David’s household and understands how easily a young woman’s future can be determined by the desires and failures of powerful men.

Protecting Tamar also gives Michal something beyond herself to fight for. She cannot undo what happened to her, but she can try to prevent another king’s daughter from being abandoned to the same forces that shaped her own life. Their relationship reveals both Michal’s deepest tenderness and the lengths to which she will go for someone she loves.


David’s household is filled with competing wives, children, loyalties and claims to succession. How did you untangle those relationships and transform such complicated dynastic politics into a story readers could follow without losing the tension of the court itself?

The family structure is complicated, and I knew readers could quickly become overwhelmed by a parade of wives and potential heirs. I tried to introduce each character only when it became emotionally or politically important, rather than asking readers to absorb the entire family tree at once.

I also kept the story anchored in Michal’s perspective. To her, David’s wives and children are not simply names in a dynastic record. Each represents a relationship, an old wound, a shifting loyalty, or a possible threat to someone she loves. Once the politics were filtered through those personal stakes, they became much easier to follow.

It was also important to me not to portray every woman in David’s household as Michal’s rival. They may occupy different positions and sometimes want incompatible things, but they are all navigating a world structured around David’s power. The court tension comes not simply from women competing with one another, but from a household in which love and motherhood are inseparable from politics.


Michal must live with the legacy of her father, Saul, while residing in a palace built by the man who replaced his dynasty. How important was that sense of divided loyalty and unresolved grief when shaping her character?

This sense of divided loyalty was one of the most intriguing aspects of Michal’s story and the part of her character that haunted me most.

David was not merely the king who replaced her father. He was the man Michal once loved enough to risk Saul’s wrath to save. Yet his rise ultimately coincided with the destruction of her family and the end of her father’s dynasty. By the time she entered David’s palace in Jerusalem, she was living inside the triumph of the man she had loved while carrying the grief of everything his success had displaced.

I did not want Michal’s feelings toward Saul to be simple. She could recognize her father’s failures, remember the fear within his household, and still love and mourn him. He was not only a failed king; he was her father. His house had once been her home.

That unresolved grief shapes the way Michal sees David, his kingdom, and her place within it. She is caught between two histories: the one she remembers and the one David’s reign is creating. She belongs fully to neither, and that tension leaves her struggling to imagine an identity that is not defined by either king.


Faith and prophecy are woven into the political and personal world of the novel. How did you approach Michal’s relationship with God while allowing her to question, struggle and respond to events as an individual rather than simply as a figure from a familiar story?

That is a wonderful question because I wrestled with Michal’s relationship with God throughout the writing of this story. She was a woman of deep contradictions, and I imagined her faith as equally complex, but also profound.

Our earliest relationships can shape us for a lifetime. I wondered whether Michal might have understood God, at least in part, through her experience of her earthly father. Saul used his daughter and her marriage for his own purposes and ultimately gave her to another man, perhaps against her will. How might that have affected her ability to receive God’s love or trust His intentions toward her?

Every man in Michal’s life had largely failed her. It was not difficult to imagine that she might sometimes fear God would fail her as well. But I did not see her doubts as evidence that she had abandoned her faith. Scripture is filled with people who wrestle with God. Michal’s questions became part of her relationship with Him rather than proof that the relationship no longer existed.

I wanted her faith to feel lived rather than assumed—to contain anger, longing, mistrust, and the persistent hope that God might still see the woman everyone else had overlooked.


You describe your fiction as being interested in women caught in the shadow of great events. When working with a woman such as Michal, where the surviving account leaves so much unsaid, how do you decide where historical evidence ends and the novelist’s imagination can begin?

My favorite stories to write are those that live in the unsaid. I find that is where the most interesting questions lie.

I treated the biblical account as the framework of Michal’s story. Where Scripture gives us an event, relationship, or outcome, I wanted to honor it. Historical research then helped me construct the world surrounding those events: the customs, obligations, dangers, and limitations that would have shaped the life of an ancient woman near power.

But neither Scripture nor history can tell us exactly what Michal thought or felt in a private moment. That is where the novelist’s imagination begins. For me, the question was never simply, “Could this have happened?” It was also, “Does this choice grow truthfully from the woman, the world, and the circumstances the record gives us?”

I am not claiming to have discovered the real Michal hidden between the lines. Beneath David’s Throne offers one possible interpretation of her story—an attempt to imagine the emotional life within its silences while remaining honest that those silences still belong to her alone.


Beneath David’s Throne is the first novel in a saga and your debut novel. Having begun by reclaiming Michal’s story, what do you hope readers will understand differently about her — and perhaps about the women surrounding David’s throne — by the time they reach the end?

I hope readers will see Michal as more than a footnote in the rise of a legendary figure. David’s journey from shepherd to king is one of history’s great stories of unlikely triumph, and it deserves to be told. But the stories of the women around his throne are worth telling too.

Readers may not approve of every choice Michal makes, or even like her at every moment. I do hope, however, that they will consider how the young woman who loved David might have become the woman who eventually despised him, and that they will recognize her as fully human rather than reducing her to the labels of bitter and barren.

More broadly, the novel invites readers to view David’s kingdom through a wider lens. History remembers his victory over Goliath, his great faith, and his dynasty. This saga asks what all of that cost the women whose lives unfolded beneath David’s throne—and what courage it took for them to endure, protect one another, and claim stories of their own.


A huge thank you to Melissa Alfredson for joining me today and taking us behind the story of Beneath David’s Throne: Michal’s Story

If you enjoy character-driven historical fiction that explores overlooked women, complicated family relationships and the personal lives behind familiar historical and biblical narratives, then Beneath David’s Throne: Michal’s Story is certainly one to add to your reading list.


Pick up your copy of Beneath David's Throne: Michal's Story HERE


Melissa Alfredson


Melissa Alfredson is an award-winning screenwriter and novelist with a passion for uncovering the stories history left untold. Her fiction explores the lives of women caught in the shadow of great events, bringing overlooked voices to life through richly imagined, character-driven prose.

Beneath David’s Throne is her debut novel.




Walking in the Shadow by Carmen Radtke

 


Walking in the Shadow 
By Carmen Radtke


Publication Date: 9th May 2020
Publisher: Between the Pages Publishing
Print Length: 288 Pages
Genre: Historical Fiction

Jimmy Kokupe is the miracle man.

1909, Quail Island. On a small, wind-blasted island off the east coast of New Zealand a small colony of leprosy patients is isolated but not abandoned, left to live out their days in relative peace thanks to the charity of the townspeople and the compassion of the local doctor and matron of the hospital.

Jimmy Kokupe is a miracle: he’s been cured. But he still carries the stigma, which makes life back on the mainland dangerous and lonely. To find a refuge, he’s returned to the camp to
care for his friend, fellow patient old Will, and disturbed young Charley. Healed of his physical ailments and dreaming of the girl he once planned to follow to a new life in Australia, Jimmy meets ‘the lady’, the island caretaker’s beautiful but troubled wife who brings their food. Can she help Jimmy forget his difficult past and overcome his own prejudices towards his mixed parentage, and find the courage to risk living in freedom?


Pick up your copy of Walking in the Shadow HERE
Read with #KindleUnlimited


Carmen Radtke




Carmen has spent most of her life with ink on her fingers and a dangerously high pile of books and newspapers by her side.

She has worked as a newspaper reporter on two continents and always dreamt of becoming a novelist and screenwriter.

When she found herself crouched under her dining table, typing away on a novel between two earthquakes in Christchurch, New Zealand, she realised she was hooked for life.

The shaken but stirring novel made it to the longlist of the Mslexia competition, and her next book and first mystery, The Case Of The Missing Bride, was a finalist in the Malice Domestic competition in a year without a winner. Since then she has penned several more cozy mysteries, including the Jack and Frances series set in the 1930s.

Carmen now lives in Italy with her human and her four-legged family.





Author Interview: Carolyn Hughes



Today, I am chatting with Carolyn Hughes about Sister Rosa’s Rebellion, the sixth novel in her Meonbridge Chronicles series.

Readers of the series may already know Rosa, who first entered Northwick Priory as the unhappy teenager Johanna de Bohun in Fortune’s Wheel. Now, many years later, Northwick takes centre stage as Rosa finds herself caught in a struggle over the future of the religious community that has become her home. Pasted markdown

Carolyn joins me today to talk about life inside a medieval nunnery, the fascinating research behind Northwick Priory, and the difficult choices facing a woman whose conscience tells her she must challenge the very authority she has vowed to obey.


But first, let's check out Sister Rosa’s Rebellion



Publication Date: April 4th, 2025 (tbc)
Publisher: Riverdown Books
Pages: 342
Genre: Historical Fiction

1363. When Mother Angelica, the old prioress at Northwick Priory, dies, many of the nuns think Sister Rosa – formerly Johanna de Bohun, of Meonbridge – should take her place. But Sister Evangelina, Angelica’s niece, believes the position is hers by right, and one way or another she will ensure it is. Rosa stands aside to let Evangelina win, but is devastated when she sees how the new prioress is changing Northwick: from a place of humility and peace to one of extravagance and entertainment, if only for the prioress and her favoured few.

Rosa is horrified to see such sacrilegious changes, but dreads too that Northwick will go to wrack and ruin under Evangelina’s profligate and greedy rule. Yet Rosa’s vows of obedience mean she cannot rebel.

In Meonbridge, John atte Wode, the bailiff, is also distraught by what is happening at Northwick. For years, he visited the priory to advise prioress Angelica, and Sister Rosa, on the management of their estates. But Evangelina dismissed him, declaring his advice no longer necessary. Worse, she barred him from visiting Northwick again.

Yet, only months ago, he had met Anabella, a widow who fled to Northwick to escape her in-laws’ demands and threats, but is a somewhat reluctant novice nun. The attraction between John and Anabella was immediate and he had hoped to persuade her to give up the priory and become his wife. But how can he possibly do that now?

Can John rescue his beloved Anabella from a future he is certain she no longer wants? And can Rosa overcome her misgivings and rebel against Evangelina’s hateful regime, and return Northwick to the haven it once was?




Sister Rosa's Rebellion takes readers from Meonbridge into the enclosed world of Northwick Priory. What inspired you to make the priory and its community the focus of the sixth Meonbridge Chronicle?

I “sent” Johanna de Bohun off to Northwick Priory, as an unhappy teenager, in the first Meonbridge Chronicle, Fortune’s Wheel. She reappeared as Sister Rosa in a couple of the other books, when she returned to Meonbridge for short periods, just to visit or to help her mother. But I always knew I wanted her to tell her own story at some point in the future.

When I was considering what story to write for book 6, the series chronology had reached 1365, so Rosa was now 33 and Northwick’s prioress, Angelica, was nearly 80. The imminent death of the elderly prioress seemed a likely enough scenario, requiring the nuns to elect a successor. I suppose I’d always assumed that young Rosa might eventually rise to become prioress, and now seemed a good time for that to happen. Except that, of course, her succession could scarcely go smoothly, otherwise the story wouldn’t be worth telling! The antagonist, Evangelina, had in fact already made an appearance in a previous book, a brief (but, at the time, unwitting) clue to what would later prove a battle for control with Rosa…

I’d already read quite a lot about medieval nunneries – as background for Rosa’s earlier brief appearances – and I’d discovered that there was plenty of material for writing about “shenanigans” of one sort of another, especially in relation to the election of prioresses. But I didn’t know when I started writing Sister Rosa’s Rebellion that quite so much of the story would in fact be set in the priory itself, rather than, say, more equally balanced with life in Meonbridge, but that was simply what the storyline demanded.


Evangelina transforms Northwick from a place of humility into one marked by privilege, indulgence, and favouritism. What research did you undertake into the authority wielded by medieval prioresses and the ways religious houses were governed?

The bulk of my research came from a book written in the early 20th century by an eminent medieval historian, Eileen Power: Medieval English Nunneries, c. 1275 to 1535. It is a vast tome – which I have read more or less (and more than once) from cover to cover. What I learned from it really opened my eyes, and I soon realised that writing a story about a medieval nunnery could be not only engaging, but also surprising and even exhilarating. For what I read was that some medieval nunneries weren’t at all the havens of peace and prayer I might have expected them to be… Power described greedy and corrupt prioresses, who used their position to give themselves comfort and prestige, to the neglect of their sisters’ more modest needs. She cited all the things I’ve used in Sister Rosa’s Rebellion as indicators of Evangelina’s corruption: buying herself fine clothes; eating special food, prepared by a personal cook; favouring individual nuns; having lapdogs; sleeping alone in a great bed rather than in the dormitory with the other nuns; entertaining guests, especially men; not holding regular chapter meetings; treating the holy offices with disdain. All were against the Benedictine code, to which most nunneries in England were covenanted. A few prioresses went even further, evidently entertaining men in their beds, and giving birth to children which they then brought up in the priory. But I decided not to go that far! 

However, it’s clear from Power’s book that this kind of shocking behaviour was by no means the norm in English nunneries. Yet, of course, a few examples are all that’s needed to whet a storyteller’s appetite! The evidence for Power’s narrative apparently came from the very means by which all religious houses were governed: the reports from the bishops’ visitations. Bishops or their representatives visited all institutions every three years or so, to examine their status, both financially and spiritually, and allow all residents to raise any concerns. The “concerns” were documented, and if they warranted remedy, and/or punishment, that too would be recorded. It all made for fascinating reading!


Northwick is not simply a religious community; it also has estates that must be managed successfully. How important was it to show the economic and practical realities of running a medieval priory alongside the spiritual life of its nuns?

I didn’t in the end show quite as much about the economics of the estate as I’d intended when I started writing the book. I enjoy describing “everyday life” in my books, and I’d anticipated including more interaction between the nuns and their tenants (though I imagine that, in practice, only a few nuns would have actually engaged day-to-day with “outsiders”), but, evidently, my story didn’t lend itself to any more. 

However, I did show how the economics of the priory were affected as a result of the prioress’s profligacy, through the concerns of the treasuress and the cellaress, and I included two characters who represented the management of the estates – the steward and the bailiff – to bring some insight into its operation. I also wanted to show something of the way in which nunneries were financed – partly by their own industry and the income from their estates, of course, but that wasn’t generally enough without endowments from wealthy patrons. And we can see how delicately balanced the finances might be – in some nunneries, at any rate – and how everything could so readily crumble if the patron decided to withdraw his support. 


Anabella's situation raises another interesting question about religious life, because becoming a nun may offer her refuge without necessarily being the future she truly wants. What did her story allow you to explore about the choices available to medieval women?

Anabella’s story is perhaps a bit of a medieval cliché – the abused wife of a violent husband running away to seek sanctuary in a nunnery. But her situation did show how vulnerable a woman could be – even a high-ranking, relatively wealthy woman – if her dead husband’s family were determined not to let her, and, crucially, her money, go. I didn’t explore her likely legal position in much detail – because, of course, I wanted her to flee to Northwick Priory! – but I suspect she wouldn’t have found it at all easy to escape her oppressors, even if she was able to take her case to the courts.


John atte Wode finds himself shut out of Northwick just as his feelings for Anabella have given him a deeply personal reason to return. How did you approach weaving their relationship into Rosa's struggle against Evangelina without allowing one storyline to overshadow the other?

Although Sister Rosa’s Rebellion is very much set in the priory, it was important that the story did also include a reasonably strong Meonbridge element – the books are, after all, the Meonbridge Chronicles! John’s link with Northwick has been ongoing for some years, from when Rosa (then Prioress Angelica’s assistant) recommended engaging his services to advise them on matters agricultural after the priory’s bailiff had to be dismissed. John has thus been visiting Northwick on and off for years.

I’m fairly sure I decided to include Anabella specifically as a potential “love interest” for John. He couldn’t really fall for one of the already-avowed nuns, because she wouldn’t have been able to leave the priory without being excommunicated. But in principle, as long as Anabella didn’t take her vows, she was able to leave the priory and marry. At first, she imagined she’d become a nun, but it was never her vocation, so when a “better offer” presented itself, in the form of John atte Wode’s offer of marriage, it was a relief as well as a joy. 

Rosa’s familial closeness with John – they are aunt and uncle to the heir to Meonbridge, Dickon de Bohun – means she was keen to see him happy and, despite the seeming impropriety of “matchmaking”, she chose to help him and Anabella fulfil their desires. It was possibly another aspect of her rebellion against Evangelina, one that pre-empts her subsequent, more serious, action in countering Evangelina’s ruination of the priory. Anabella’s story is a relatively minor part of the “rebellion”, but it provided a good link with Meonbridge, involving not only John, but also his sister Agnes – once Johanna’s closest friend. 


Rebellion is a particularly powerful word when applied to a woman who has taken a vow of obedience. What does rebellion mean for Rosa, and was the title Sister Rosa's Rebellion always clear to you?

Looking back over early drafts, I see that at one time I called the book The Nun’s Ordeal or Sister Rosa’s Ordeal, but I really didn’t like it, as I felt it had potentially salacious overtones! I’m honestly not quite sure when the idea of “rebellion” came to me but, once it did, it seemed the obvious premise for what Rosa had to do to overcome the wrongs being perpetrated by Evangelina. 

In fact, Rosa/Johanna had been “rebellious” as a teenager, when she carried out an act so wicked in her own eyes that it drove her to enter Northwick in the first place, to find redemption, and then haunted her for years to come. Perhaps that’s partly why she struggles so much with the concept of rebellion now? Yet, in a sense, I think she comes to see her rebellion against Evangelina as an aspect of the absolution she craves for the sinful outcome of her youthful rebellion. 

Despite having to break her vows – which she struggles against for most of the book! – in the end she convinces herself that she’s doing so for the right reasons, and that God will forgive her disobedience because the rescue of Northwick is not merely desirable but fundamental… Nonetheless, she does have to convince herself, for obedience to her vows is the unqualified guiding tenet of her life as a nun, and going against it seems unsupportable. Yet she does so for the greater good. I love it when protagonists really have to battle with their consciences to determine how to act, and Rosa’s struggle was particularly stressful, both for her and for me!


By the sixth Meonbridge Chronicle, you had lived with this fictional community for many years. How has your understanding of Meonbridge and its inhabitants changed since you first introduced them in Fortune's Wheel?

Yes, I’ve lived with them all now for more than ten years. I very first published Fortune’s Wheel in 2016 and I’d been writing it for a few years before that. I’d created a cast of characters – the most important of whom, at that time, were women – and I’d woven a story around the aftermath of what must have been the greatest disaster ever to have befallen them, what we call the Black Death. Thereafter, I wrote more books, with some of the same characters and some new ones, I watched young people grow up, and I saw other people die, some naturally, some as a result of mayhem of one sort or another. From time to time, I moved the scene of action away from Meonbridge itself, whilst still focusing the storyline on Meonbridge people, and always coming back “home” in the end… 

I live in a village that is more or less in the same location as “Meonbridge”, and I’ve lived here for more than forty years. I don’t know everybody, of course, but I do know, or have known, quite a lot of people, and I’ve seen many young people grow up, and many older people die. I’ve seen new people come into the village and others leave. And some who leave, especially younger ones, are still “of the village” even if they no longer live here. So, the parallel is clear, I think, Meonbridge has grown and changed in much the same way that my own village has, and that is how I see it: the place and its inhabitants are pretty much as real to me as where I actually live!


At its heart, Sister Rosa's Rebellion asks how far someone should go to protect what they love when doing so means challenging the rules they have promised to obey. What do you hope readers take away from Rosa's struggle between duty, conscience, and courage?

Goodness, that’s potentially such a tricky question, because I’m loath for anyone to think I’m preaching in any way!

In all my long life, I don’t think I’ve never been called upon to make such a difficult decision as Rosa’s, so I had to imagine how it might be for her. She had to decide whether obeying the orders of a woman she believed was immoral, not to say wicked, was actually more important and honest – or more true to her faith, perhaps? – than saving Northwick from ruin. The priory wasn’t merely her and her fellow sisters’ home, but, in her eyes, a place that had a “higher purpose”. 

Yet the Benedictine code she’d “signed up to” in effect demanded unconditional obedience to her superior, so to repudiate it was a terrible choice to have to make. She had to convince herself that the “greater good” must prevail. Whether a religious person – in the medieval period or today – would in practice make the choice I gave to Rosa, I don’t know, but it seemed the right choice for the story. I had to ensure that Evangelina, the antagonist – indeed, the “villain” – did not ultimately triumph, and that the “higher purpose” and “greater good” did. 


A huge thank you to Carolyn Hughes for joining me today and taking us behind the scenes of Sister Rosa’s Rebellion.

If you enjoy richly researched medieval fiction, strong female characters and stories that bring the everyday lives and difficult choices of people in the past vividly to life, then Sister Rosa’s Rebellion is certainly one to add to your reading list.


Pick up your copy of Sister Rosa’s Rebellion HERE!
This series is available to read on #KindleUnlimited.


Carolyn Hughes


Carolyn Hughes has lived much of her life in Hampshire. With a first degree in Classics and English, she started working life as a computer programmer, then a very new profession. But it was technical authoring that later proved her vocation, word-smithing for many different clients, including banks, an international hotel group and medical instruments manufacturers.

Although she wrote creatively on and off for most of her adult life, it was not until her children flew the nest that writing historical fiction took centre stage. But why historical fiction? Serendipity!

Seeking inspiration for what to write for her Creative Writing Masters, she discovered the handwritten draft, begun in her twenties, of a novel, set in 14th century rural England… Intrigued by the period and setting, she realised that, by writing a novel set in the period, she could learn more about the medieval past and interpret it, which seemed like a thrilling thing to do. A few days later, the first Meonbridge Chronicle, Fortune’s Wheel, was under way.

Seven published books later (with more to come), Carolyn does now think of herself as an Historical Novelist. And she wouldn’t have it any other way…


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